This intermediate topical course of varying emphases focuses on representations of difference, while underscoring the connections between race, class, gender, and sexual identity. Through screenings, and key texts from film and media studies, cultural studies, gender studies, and visual culture studies, students will learn critical methodologies for analyzing a range of media forms and the complex relationship between authors and spectators. Topics courses may be repeated with a different topic for credit. Note: specific topics may fulfill distinct core requirements.
Female Filmmakers Producing, Performing, and Screening Racial Identity
From early cinema to modern motion pictures, film’s shifting landscape has offered a place for crafting, obscuring, reflecting, and subverting ideas of race and ethnicity. Drawing on perspectives from cultural studies and critical race theory, this course will examine race and ethnicity, along with intersecting issues of gender and sexuality, from the positions of the filmmaker, film, and spectator, as well as the ways that film language and behavior construct racial and ethnic identities. Our course screenings will be drawn from a global film catalogue focusing on works written, produced, and/or directed by female filmmakers, including Jane Campion’s The Piano (1993), Gurinder Chadha’s Bend It Like Beckham (2002), Julie Dash’s Daughters of the Dust (1991), Claire Denis’s 35 Rhums (2008), and Marjane Satrapi’s Persepolis (2007), and our readings will incorporate texts and excerpts from such theorists as Richard Dyer, Ed Guerrero, Linda Williams, and Lola Young. Through screenings, readings, and class discussions, we will produce rhetorical analyses, visual and oral presentations, and analytical critiques to help us engage dialectics of race and ethnicity in film.
The Female in Japanese Film and Media
The course will consider the role of the female in Japanese film in front of and behind the camera. In the current climate of the #metoo and #timesup campaigns and revelations of sexual harassment in the Hollywood film industry, where does the Japanese film industry stand? This course will look at Japanese cinematic history whose roots are embedded in the studio system in Kyoto and consider how the role of women in film has been shaped by a changing society’s values and norms. The contributions from Japanese female film directors such as the pioneers Sakane Tazuko and actress-director Tanaka Kinuyo to their contemporary counterparts such as award-winning Kawase Naomi, the pink films of Hamano Sachi, relationship driven films of Mishima Yukiko, to the fashionable flair of Ninagawa Mika. We will look at emerging female filmmakers such as Oda Kaori, Endo Maiko, and media artist Sputniko! who are using the format of the moving image to engage Japanese audiences in global issues. In addition to looking closely at works from female film directors, the course will examine tropes and representations of iconic actresses within Japanese cinematic history to appropriation of Japanese culture in pop music videos. Additional Core Requirement Met: Regional Focus.
Cultures of Protest
The English word protest– “to declare publicly” – derives from a Latin verb meaning “to testify, give witness.” In this course we will explore a variety of films from different geopolitical regions and of different genres and different historical contexts that might be interpreted as speaking to all kinds of modalities of protest: protests against nationalisms, against ethnic cleansings, against xenophobia, racism, and homophobia, against national violence and against gender purity. We will engage with different understandings of the concept of protest and focus on its relation to migration, foreignness, national identity, racial, gender, and sexual politics, border politics, globalization, and various philosophical discussions (about difference, multiculturalism and diversity). The course is discussion-based, encouraging critical thinking, writing, and presentation skills. Expect theoretical readings and that will guide our explorations. Additional Core Requirement Met: Global Connections
From Cyborgs to Siri: Gender, Technology and Media
In this course, we will examine the humanoid robots, cyborgs, and AIs imagined in film, television, and advertising, as well as the dialogue between these fictional creations and their real-life counterparts, from historical automata to the current development of robotic and virtual assistants and companions. How does techno-fantasy inform material reality, and vice versa, in the construction of these figures? What roles do we ask them to play in both realms? What social, cultural and historical conditions give rise to, and shape, their appearance? What cultural hopes and fears do they reveal? In answering these questions, we will examine issues around gender, sexuality, and race, while drawing from a wide range of critical discourses, including technoculture studies, cyborg feminism, post-humanism, and afrofuturism.
Feminist Provocations
In a historical moment when border walls and refugee camps are once again proliferating, ethnonationalism and white supremacy are on the rise, and women’s rights, queer rights, and immigrant rights are being violated, we must ask about feminist provocations. The dictionary explains provocations as “something that incites, instigates, angers, or irritates.” Etymologically, the term comes from Latin prōvocātiōn, meaning “a calling forth.” Embracing intersectionality, multidimensionality, and historicity, this course explores questions of politics, aesthetics, and ethics as we analyze diverse representations of such “calling forth” in cinema and various experimental media forms. We will examine such calls for subverting various systems of oppression that perpetuate patriarchal domination in global contexts while studying feminist visuality, film theory, queer theory, and theories of difference. Additional Core Requirement Met: Global Connections.
Feminist Ethnocines: Troubling Histories of Visuality from Ethnographic to Experimental Cinema
This course bridges the concerns and aesthetic inquiries of ethnographic film and experimental film across the 21st century through a close examination of ethnocines as a feminist visual culture formation. By historicizing visual cultures of science and technology at the turn of the 20th century, we will take an expansive view of the co-emergence of cinematic and scientific instrumentation that paved the way for new modes and models of spectatorship to emerge in the 21st century. Along the way, we will consider how these techniques and practices of looking shaped both early ethnographic film experiments as well as experimental film genres that addressed and defied authoritarian scopic regimes. We will consider film texts and archives by feminist ethnographers, documentarians, experimental filmmakers, and video artists whose works query: who has the right to look? Drawing on conceptual frameworks from feminist film historians and feminist science and technology (STS) scholars, we will examine how hegemonic regimes of visualization made possible by screening architectures (from proscenium theaters to the automobile’s windshield screen) have proved fertile ground for daring feminist experiments in film to address—and imagine beyond—these gendered and racialized regimes.